Drawstring bag
English, 1610–50
Item info from: https://collections.mfa.org/objects/119711

English, 1610–50
Item info from: https://collections.mfa.org/objects/119711
Lüneburg, 15. Jh. ?:*
Border * Silk, glass beads, linen and metal.
Width: 281.5 cm
Depth: 25cm (without fringe: 13 cm)
Large medallions measure between 7.9 and 8.2 cm
Lüneburg Art collection in the Lüne Monastery (near Lüneburg)
Inv. No. LUEKO Hb 031
*Jen’s note: I think it’s 14th C at the latest by the the beadwork and brakteats on it. It’s more typical of 13-14th work from pieces at Halberstadt Dommuseen. For this reason I’ve recategorized it as 14th instead of 15th.
First two photos: Copyright Lüne Abbey (Lower Saxony, Germany). Photo credit: Anja Preiß, Klosterkammer Hannover.
Thank you for taking these exclusively for this site!
As an aside, I’ve been experimenting duplicating the fringe on this page (and like the one here). I’ve put up a page of the method used, here, mostly because it made my brain itch. I figured some one might find use for it. Click the picture for more.

In some sources this pointed orphrey end is often paired with two bead saints heads, from the same museum since they are similar in time frame, and materials. Since they are not from the same piece I am seperating them.
V&A Accession number 8274-1863 | Item page @ V&A
All but the first picture below were taken by myself, Jen Segrest.
Restored: 1748
Height: 116 cm (back height)
Width: 72 cm
Silk damask, silk satin, silk thread, pearl, pearl embroidery, appliqued
Hildesheim, Hildesheim Cathedral Museum, Cathedral Treasury,
Inventory No. DS 108
Featured in: Knapp (Hg.), Ego sum Hildensemensis, 2000; S. 208
11D1311 * the lamb carries the cross or the cross banner, Agnus Dei as a symbol of Christ
11H(Peter) * the apostle Peter, first bishop of Rome; possible attributes: book, rooster (inverted) cross, crosier with three crossbars, fish, key, scroll, ship, tiara
11H(Paul) * the apostle Paul (of Tarsus); possible attributes: book, scroll, sword
11H(Andrew) * the apostle Andrew; possible attributes: book, St. Andrew’s cross, fish, fishing net, rope, scroll
11H(James the Great) * James the Elder (Major), apostle; possible attributes: book, pilgrim cloak, hat, staff, and bag, shell, scroll, sword
11H(Bartholomew) * the apostle Bartholomew, possible attributes: book, devil or dragon at his feet, knife, scroll, flayed skin, staff/staff
11H(John) * John the Evangelist, apostle; possible attributes: book, cauldron, chalice with snake, eagle, palm, scroll
11I36 * (single) apostle, unspecified
11H(Bernward of Hildesheim) * male saint
11H(Godehard of Hildesheim) * male saint
46A122(Woldenberg <family>) * coat of arms, heraldic symbol; male
46A122(Braunschweig-Lüneburg <family>) * coat of arms, heraldic symbol; male

Ko
© Ashmolean Museum, University of Oxford (image)English, 1661 (date of creation)
Dimensions: 25 x 41cm (height x width)
Frame: 37.2 x 53.5 x 4cm (height x width x depth)
Inscription/mark: Wit wealth, good birth and beauty nidowe but virtue in a virgin doth, inscription
Presented by Micheál and Elizabeth Feller, in honour of Professor Christopher Brown, CBE, 2014.
Accession no: WA2014.71.7
Reference URL: https://collections.ashmolean.org/object/787446
Further reading:
Brooks, Mary M., Feller, Elizabeth; Holdsworth, Jacqueline, Micheál & Elizabeth Feller The Needlework Collection: 1 (UK, Hascombe; Needleprint, 2011), page illustrated: 119
Need to find info.
Link to this page:https://www.bildindex.de/document/obj20017930
Bildarchiv Foto Marburg
Wienhausen * Kloster Wienhausen * Jewelry border *
15. Century?? * Velvet (green); Linen: Pearl: Gold sheet:
Silver plate: gemstone * embroidered; applied * 22.5 x 204 cm * The coat of arms border (14. Century)) * Neckline
Neg. No. LAC 7.091/5 * color * Picture taken 1942/1944
IFDN 11 168 (13×18)
Wienhausen, former Cistercian monastery, Aurifrisia, above pearl embroidery on linen background with gold and silver sheet metal, 15. Century. (?) , below green velvet with pearl embroidery and decorative sheets, 15. Century. (?) .(Recording 1939)

Item auction page at Sotheby’s
Framed: 46cm. high, 68cm. wide; 1ft. 6in., 2ft. 2in., Textile visible: 31cm. high, 52cm. wide; 1ft., 1ft. 8in.
There are small clear beads worked over the cream textile ground, which is slightly discoloured. There are small marks to the far edges and some dark markings to the insect legs and antennae. Due to the material used the beads are in good condition and with good colour. This is framed with special reflective glass which does prevent a clear view of the panel.
There was a great demand for rich materials and elaborately ornamented pieces and also a fascination in the natural world. Pattern books emerged which had a great influence on design. An Italian, Federico Vinciolo published a pattern book, which due to popularity had to be constantly reprinted. European printers were all influenced by each other. In England illustrations in herbals were initially the source for inspiration, which later in the 17thcentury were supplied as patterns by the print sellers and merchants marked satin panels with the designs which could be purchased, worked by the embroiderer in the techniques and colours she desired, and then could be brought back to the merchant to be made up into the caskets which could be individualised to the requirements of the client with regard to the contents of the casket.An extremely influential English book and print seller, was John Stent (born c.1615-1617) who had by 1662 accumulated the most extensive and diverse stock of engravings of any of his English competitors or predecessors, publishing at least 218 different plates of natural history subjects which were used by artists, teachers and embroiderers and were available at different prices, as broadsheets or as books including a three part work, A Book of Flowers Beasts, Birds and Fruits, in three parts, 20 leaves in each l’art. See Alexander Globe, Peter Stent London Bookseller Circa 1642-1665. Stent’s inventory included that of earlier engravers and printers, including Thomas Johnson’s work of 1530, and most importantly he was indebted to the four-part natural history work engraved by the German Jacob Hoefnagel, and designs by his father, printed in 1592, Stent also commissioned and used new designs by Wenceslaus Hollar, John Dunstall and John Payne and Johann Sibmacher all producers of pattern books. Many of the biblical embroideries derive from Continental designs and were based on Gerard de Jode’s compilation, Thesaurus Sacrarum Historiarium Veteris Testamenti, of 1585, which comprised of engravings by different artist and was used for wallpaintings, plasterwork, silver and textiles. Many of the English interpretations from the print designs of the distinctive needlework motifs are identiable and repeated in the distinctive style of the textile panels and in this example in beadwork interpretation.
Beck, Thomasina, Gardening with Silk and Gold, A History of Gardens in Embroidery, Published by David and Charles, 1997, Chp.2 &4, Stuart & Georgian Gardens, pp.40-63 & pp.80-99, comprehensive discussion of the inspiration of garden design.
Brooks, Mary M, English Embroideries of the Sixteenth and Seventeenth Centuries, in the Collection of the Ashmolean Museum, London, 2004, discussion on collectors, makers, sources and stitches, and illustrations of the specific pieces in the collection.
Morrall, Andrew and Watt, Melinda, English Embroidery from the Metropolitan Museum of Art, 1580-1700, `Twixt Art and Nature’, Yale University Press, for comprehensive discussion and illustration of the subject and techniques of embroidery and needlework used.
Synge, Synge, Art of Embroidery, History of Style and Technique, The Royal School of Needlework,London, 2001, Chapter Five, The Seventeenth Century, pp.110-159

depicting a standing male and female figure clothed in contemporary dress withing flowering foliage before a recumbant leopard and lion and a perched parrot and other bird. Within a later frame
framed 13 1/4 in. by 16 1/2 in.; panel approximately 10 3/4 in. by 13 3/4 in.
33.7 cm; 41.9 cm; 27.3 cm; 34.9 cm
This is a charming textile panel. The glass bead motifs are in relief, especially the corner animals. The glass beadwork is in very good condition overall. The faces and shoulders of both figures are opaque glass, the hands and arms, are possible replacements, as the surface is different, and there are silk threads visible around the base of the left arm of the lady (hand holding flowers), and there is possibly glue residue to beads above the left hand of the male (the hand peeping out from the cloak – without arm visible). There are some losses, for example to the bow trims to the cloak and shoes of the male figure, as visible in the photograph. Some of the tiny blue beads are present along the lower edge of the box frame (having fallen off). There are some tiny stitches to the silk satin ground, in area lower right of grass supporting female figure, and the area just left of lion’s head in lower right corner. There is some shadowing and minor wear and minor split, in area around the male figure, as visible in the photograph to the left of his arm and head, and right of his head above the cloak. There is velvet ribbon trim around the edges. It is mounted within a glazed boxed, ebonised frame, and the panel is mounted against another textile panel, visible at the right hand and left hand side especially. Being a box frame allows for the relief motifs to be protected. The charm of glass beads is that they keep their colour.This vibrant and intricate beadwork picture, depicting a late 17th century couple amongst exotic fauna and flowering flora, belongs to a well-established group of pictures made from the 1660s through the early 1680s around the restoration of the monarch of Charles II. Many of these pictures depict Royal figures such as Charles II with his consort Catherine of Braganza, biblical figures such as King Solomon and the Queen of Sheba as well as Adam and Eve, and couples about to be married. Beadwork, because of its fragile nature, is one of the rarer survivals of the decorative arts to have survived from the latter half of the 17th century. The coloured glass beads naturally retain their original strong hues, most of the surviving articles being in the form of pictures and baskets. For a beadwork basket depicting Charles II and Catherine of Braganza with allegories of the Four Continents, see, A. Morrall and M. Watt, eds., English Embroidery from The Metropolitan Museum of Art, 1580-1700: ‘Twixt Art and Nature’, New Haven and London, 2008, pp. 134-5, fig. 13-13a; exhibition at The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, December 11, 2008-April 12, 2009. For other beadwork/needlework pictures depicting a similar subject, Morrall and Watts, op. cit. nos. 27, 55 and 56. pp. 163, 216, 217, 219. For a number of related beadwork pictures, see also Xanthe Brooke, The Lady Lever Art Gallery Catalogue of Embroideries, Phoenix Mill, Gloucestershire, 1992, nos. LL5272, LL5276, LL5257, LL5264, LL5341, LL5342, LL5343.
Very good condition; the beads retain vibrant colors and there does not appear to be losses to the beads; the female figure with a hairline crack running through her face; the hands to the female figure with painted restoration; the male figure with a very minor and slight hairline crack to his face; the male figure’s hands with losses to three fingers of his proper left hand and with losses to fingers of proper right hand; the silk background appears to have yellowed and darkened but is in good condition; the velvet border to the silk background with some minor losses at the corners. Not examined out of frame.
This wonderfully vibrant and intricate picture worked in raised beadwork depicting a late 17th century couple amongst exotic fauna and flowering flora belongs to a well-established group of pictures made from the 1660s through the early 1680s centering the restoration of the monarch of Charles II. Many of these pictures depict Royal figures such as Charles II with his consort Catherine of Braganza, biblical figures such as King Solomon and the Queen of Sheba as well as Adam and Eve, and couples about to be married. The present picture may fall in to the later category commemorating a marriage. The setting is reminiscent of the Garden of Eden, with overtones of fruitfulness and prosperity. Beadwork, because of its fragile nature, is one of the rarer survivals of the decorative arts to have survived from the latter half of the 17th century. The colored glass beads naturally retain their original strong hues, most of the surviving articles being in the form of pictures and baskets. A beadwork basket depicting Charles II and Catherine of Braganza with allegories of the Four Continents, is illustrated, A. Morrall and M. Watt, eds., English Embroidery from The Metropolitan Museum of Art, 1580-1700: ‘Twixt Art and Nature’, New Haven and London, 2008, pp. 134-5, fig. 13-13a; exhibition held at The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, December 11, 2008-April 12, 2009. A number of other similar beadwork/needlework pictures depicting a similar subject are also illustrated (Morrall and Watts, op. cit. nos. 27, 55 and 56. pp. 163, 216, 217, 219). For a number of related beadwork pictures, see also Xanthe Brooke, The Lady Lever Art Gallery Catalogue of Embroideries, Phoenix Mill, Gloucestershire, 1992, nos. LL5272, LL5276, LL5257, LL5264, LL5341, LL5342, LL5343. A beadwork basket depicting Adam and Eve sold in these rooms, April 9, 2009, lot 34 ($40,625).

Item auction page at Sotheby’s
Height with frame 14 1/2 in. by 16 1/4 in.; 36.8 by 41.3 cm.

Link to item auction page at Sothrey’s
Height with frame 17 1/2 in. by Width 22 in.; 27.9 by 38.1 cm.
of multicolored beads within a wire grid framework; depicting a lady and gentleman below a crown flanked by a lion and unicorn; in a parcel gilt and ebonized moulded frame

Item auction page at Sotheby’s
Height with frame 19 in. by Width 23 in.; 48.3 by 58.4 cm.
Charles II beadwork and silk picture, 17th centuryLink to item auction page at Sotheby’s
With frame 14 1/2 in. by 18 1/2 in.

Link to item auction page at Sotheby’s
Depicting a tree flanked by a deer and dog with male and female figure at either side, with initials and date 1657. In later walnut frame.
Height 8 in. by Width 13 3/4 in.

Height 8 1/2 in. by Width 12 in. by Depth 8 1/4 in.

Link to Auction pages at Sotheby’s: auction 1 | auction 2
Height 5 in. by Width 8 in. by Depth 5 1/4 in.

Link to Sotheby’s auction page
Rectangular form with domed lid; the black ground with multicoloured glass beads decorated with floral sprays on all sides; the interior lined in red silk
Height 4 3/4 in. by Width 11 in. by Depth 7 1/2 in.

Reliquary Pouch, Russian, 2nd half of the 11th / 12th century
Item link page at Vienna Art History Museum
Textile; Silk, linen, gold thread embroidery, silk embroidery, silver, gilded, topaz, pearls, garnets, glass stones / embroidered
H. 15.5 cm, W. 13.5 cm
Older tradition linked the origin of this richly embroidered bag to the person of the first Christian king of Hungary, Stephen (István) I (around 969 – 1038). According to current knowledge, the phonetic image and the orthography of the texts embroidered on the front and back in Cyrillic script indicate that textile work emerged in Russia after the middle of the 11th century, so that the bag was previously used at best to store relics from 1083 canonized ruler may have served. The actual function of the pocket-shaped container at the time of its creation has not yet been determined. An original liturgical purpose seems obvious due to the psalm texts embroidered on the back, which are known from the liturgy of the Greek rite. However, direct comparison examples are missing. The bag owes its outstanding position among the medieval works of the spiritual treasury to the fact that it is one of the oldest surviving monuments of Russian embroidery art. The front is entirely covered by gold embroidery, which encloses various medallions with colored figures in silk embroidery. Christ is enthroned in the middle, surrounded by the four archangels, a seraph and a cherub as well as Saints Basil and Nicholas. The back shows a red silk fabric into which a cross and the above-mentioned inscriptions are embroidered with gold and red, yellow and green silk. The overall effect of the embroidery, which corresponds to works of goldsmith or mosaic art, is of an exceptionally high level: there are almost 700 stitches on one square centimeter. This suggests that it was created in an important artistic center, such as one of the great Russian monasteries. The bag probably only received its current closure at the bottom edge with a metal rod and the large topaz attached, as well as the small cross made of garnets on top, in the 17th century.
Currently issued:Imperial Treasury ViennaRoom II
INV. NO. Treasury, GS Chapter 186
2nd quarter of the 14th century, Italian
Item Link at Vienna Art History Museum
Textile; yellow silk: Louisine, patterned with black silk (eagle) and gold threads, pearls, gold-plated silver appliqués with granulation, pit-enamel in silver, cell-enamel in gold, glass stones
L. 599 – 602 cm, W. 21 – 23 cm
The stole is sewn together from a total of eight different sized pieces of the same gold-woven fabric. Most of the black silk eagles have disappeared, leaving only their round medallions framed with double rows of pearls. These alternate with a total of 68 appliqués made of gold-plated silver, which, like the long sides of the stole, are bordered by double pearl cords. All pearl cords and most of the appliqués are lined with parchment to protect the precious silk fabric. The enamels in the appliqués lie on several layers of precisely cut, written paper, which can be dated to the 14th century based on the characters. The stole appears to have been made based on the model of the probably damaged Norman predecessor (or a Hohenstaufen intermediate) – possibly for Louis the Bavarian. What is remarkable is its excessive length, which does not allow it to be worn like a liturgical stole. It therefore appears to have been modeled on the loros worn by the Byzantine emperor – imitated by the Normans in their garb. With the help of mosaic depictions of Roger II and William II in Palermo, the traditional way of wearing the loros wrapped around the shoulder and hip can be reconstructed, which also solves the mystery of the various pieces from which the Viennese stole is sewn together . When sewing these pieces together, attention was paid to the alignment of the eagles so that they always stand upright when wrapped correctly. In any case, the memory of the imperial sash seems to have soon been lost; The stole was equated with that of the priest’s regalia and was worn crossed over the chest despite being too long.
IMAGE RIGHTS Vienna Art History Museum, Secular Treasury
INV. NO.Treasury, WS XIII 8
Reliquary: West German; Foot: Prague
Oak core, fabric, gold sheet, precious stones, antique cameos, pearls; RS and sides: niello, iron pin for use as a lecture cross; Foot: silver, gold-plated, enamel
Item page at Vienna Art History Museum
The Imperial Cross represents a highlight of medieval goldsmith’s art and was created during the reign of Emperor Conrad II (1024-1039). The front is densely decorated with gemstones and pearls, while the back shows a niello drawing of the twelve apostles, the apocalyptic lamb and the four evangelist symbols.
H. 77.5, W. 70.8 cm
Total height: 92.5 cm
Foot: H. 17.3 cm
Side panels: “ECCE CRVCEM DOMINI FVGIAT PARS HOSTIS INIQVI. HINC, CHVONRADE, TIBI CEDANT OMNES INIMICI”; Cross base: “ANNO MILLENO TERCIO QVINQVAGENO SECVNDO KAROLVS AVGVSTVS ROMANVS REXQVE BOHEMVS HOC LIGNVM DOMINI TALI PEDE SIC DECORAVIT”
Like the imperial crown, the imperial cross is also filled with deep symbolic meaning. First of all, it is a symbol of Christian triumph, since Christ overcame his death on the cross through the resurrection. Since Emperor Constantine won his victory at the Milvian Bridge (312) under the protection of the cross, the cross was also considered a national emblem of the Roman Empire, an idea that was consciously continued by Charlemagne and to which the Ottonian and Roman Empire also relied early Salal rulers. The Imperial Cross can therefore be interpreted as a sign of Christian triumph, victory and imperial representation. It is part of a series of famous imperial foundations, at the beginning of which is a jeweled triumphal cross (crux gemmata), which Theodosius II had erected on Golgotha Hill before 450. The Imperial Cross is not only a triumphant crux gemmata, but also a relic container. Parts of the front can be removed in panels and reveal the recesses inside in which the imperial relics were once kept: in the cross arm the Holy Lance (inv. no. SK_WS_XIII_19) and in the shaft the cross particles (inv. no. SK_WS_XIII_20) . These extremely valuable passion relics were considered a pledge of the “royal salvation” and the victorious power of the ruler. The meaning of the relics finds a perfect correspondence in the shape of the shell that contains them, which surpasses all secular symbols of power in terms of symbolic power.
Vienna Art History Museum, Secular Treasury
INV. NO. Treasury, WS XIII 21, Imperial Treasury ViennaRoom 11
A CHARLES II BEADWORK AND EMBROIDERED PRAYER BOOK COVER, CIRCA 1660-1680Item auction page at Christie’s
The front and back covers with maidens representing Hope and Faith surrounded by flora and fauna, the spine with a hound and a hare, within a later shadowbox frame
71⁄4 in. (18.4 cm.) high; 10 in. (25.4 cm.) wide
Mounted on wood, depicting a King and Queen worked on satin ground flanked by a tent and houses; the sides with flowers, fruits, trees, a deer, leopard, kingfisher and parrot and covered on the outside with green silk; raised on a base decorated with insects and flowers
Wear, losses, discolouration and oxidation to satin ground commensurate with age, and scattered losses to beadwork. Later green silk in good condition. Colour in catalogue photos is accurate.
Height 3 3/4 in. by Width 16 in. by Depth 12 in.
Provenance
Mary Bellis, Hungerford
Christie’s London, The Mary Bellis Collection, May 21, 1987, lot 76
Leslie Maas
Artist: Hans Krumper, 1570(?) – 1634
Material: Wax figure, glass eyes, real hair, silk, gold lamé, tulle, gold embroidery, pearls, oak wood, ebony pads, gold enamel, copper, gold-plated or painted, steel, gold-plated brass
St. Tibertius
INV. NO. Treasury, GS D 71 : www.khm.at/de/object/99040/
DIMENSIONS H. 36 cm, W. 22.5 cm
LABELING “S.TIBVRTIVS”; “S. Crispini M.”
IMAGE RIGHTS Vienna Art History Museum, Spiritual Treasury
St. Valerianus
INV. NO.Treasury, GS D 70:www.khm.at/de/object/99039/
DIMENSIONS H. 36 cm, W. 22.5 cm, D. 19.5 cm
LABELING “S. VALERIANVS”; “S: Maurity”
IMAGE RIGHTS Vienna Art History Museum, Spiritual Treasury

Description: beadwork, wood, faux tortoiseshell
Dimension: height 26 1/2 in.; width 20 in. (67.3 cm; 50.8 cm)
Condition: Overall good condition; the faces of the figures replaced with later infilling; the center of the large flower to the right hand side above the fox also infilled; left corner beneath the upper left figure with losses; colors are vibrant and the beadwork is stable and beautifully executed; mirror plate appears to be replaced and with some crystallization and pitting; some minor knicsks and wear to ebonized edge.
British,
The rich brown leather of these gloves is unusual; most surviving gloves from the seventeenth century are lighter in color. However, the motifs embroidered on the gauntlets—pea pods and blossoms—were quite common during the period. Pea pods were often associated with romantic love. They are found on both household furnishings and other accessories of dress, such as a woman’s jacket of about the same date in the Museum’s collection (23.170.1).
Medium: Leather, satin worked with silk and metal thread, spangles; long-and-short, satin, detached buttonhole, couching stitches; metal bobbin lace; silk and metal ribbon
Dimensions: L. 13 1/2 x W. 6 1/2 inches (34.3 x 16.5 cm)
Mirror plate with losses to silvering and foxing. Beadwork with some losses, most extensively to the bottom left corner where the flower is lacking. Metal border with losses, bending and replacements. The faces of the figures are all lacking. Some restorations to beadwork. This mirror underwent professional conservation in 2014. Some earlier restorations were taken away and new beads were added to those areas.
Beadwork, like needlework, was produced by both young girls and professionals. Schools that taught needlework also taught this unique craft, as noted in an advertisement of 1681 by Hannah Woolley that stated “I can work well all manners of work.. all kinds of Beugle [bead]-work, upon wyers or otherwise..”. Beads had been imported from Venice and Amsterdam as early as the 1630s. Beads, unlike silk threads, retain their colors so that beadwork mirrors reveal the original colorful quality of seventeenth century embroidery.
Dimensions: Height: 26 3/4 in. by Width 22 in.
Provenance:
1: Freeman’s Auction, Philadelphia, November 13, 2013, sale 1476, lot 138.
2: Sotheby’s, January 20 2016, lot 471.
A mirror of similar form was sold Sotheby’s New York, June 9, 2014, lot 167.
V&A Accession number 8565-1863 | link to item page @ V&A
Possibly connected to German stole @ the V&A
“Manipel”, First half of 13th Cen.
V&A Accession number 8588-1863 | link to item page @ V&A
Possible companion piece at V&A here
The maniple has been part of liturgical dress for Roman Catholic deacons, priests and higher clergy since the 9th century. It is worn hung over the left forearm and was probably carried as a formal sign of office. It echoes the shape and decoration of the longer stole which is usually worn around the neck.
A long narrow band, broadening at the ends to a trapezoid shape and finished with fringes, it usually has a device at each end. In this case, the beaded embroidery comprises a striking geometric pattern. Specifically religious references are evident in the small painted image of the Virgin and Child on the left end, and the wording woven into the strip that went round the neck.
On the far right and left is written: O SPES DIVINA VIA TUTA POTENS MEDICINA PORRIGE SUBSIDIUM MISERIS O SANTA MARIA PROTOGE SALVA BENEDIC SANCTIFICA
Closeups are from my visit to the V&A visit, read notes here.

Woman’s waistcoat, 1600-20, British; linen embroidered with coloured silks, metal threads, spangles, glass beads
V&A Accession Number:T.106:1 to 4-2003 | Item page at V&A
Description: Four pieces forming a woman’s waistcoat made of bleached linen and embroidered with coloured silks, silver and silver-gilt filé and spangles. The pattern of the embroidery comprises a lattice of geometric strapwork in plaited braid stitch with threads. Worked inside the strapwork compartments are flowers, fruits and leaves in coloured silks in detached buttonhole stitch. The grapes are similarly worked, but raised for a three-dimensional effect.
History: The waistcoat was probably altered in the 1620s to wear as masque costume. The fronts were removed, shortened and new gores added, then sewn to new silk backs (not meant to be seen when worn). The waistcoat probably had a scattering of silver-gilt spangles. Many more, each topped with a glass bead, were added, filling the linen ground and almost obscuring the pattern of the embroidery.
The waistcoat has been associated with Sutton Court in Somerset for several centuries, according to information provided to the Museums, Libraries and Archives Council.
The alterations and addition of more spangles and beads may have been done to adapt the waistcoat for use as a masque costume. Sir Francis Bacon’s essay, On Masques and Triumphs of 1594, makes a number of recommendations about costumes for the masque, including “oes or spangs, as they are of no great cost, so they are of most glory. As for rich embroidery, it is lost and not discerned.”
Historical significance: Lavishly embroidered waistcoats were fashionable during the first two decades of the 17th century and are often seen in portraiture, usually worn with a petticoat and loose gown as formal day wear. The embroidery on this example represents a unique variation on other multi-coloured needlework designs of the period. The foundation pattern in plaited braid stitch with silver-gilt thread is in a strapwork design, a geometrical outline rather than the curving stems usually seen. The three-dimensional rendering of the grapes is a particularly rich treatment of the form. This particular waistcoat once had its linen ground completely covered with spangles, each topped with a tiny bead, an addition probably made for masque costume.
Summary: These pieces once formed part of a woman’s waistcoat and are beautiful examples of the splendour of British embroidery between 1600 and 1620. The foundation pattern in plaited braid stitch with silver-gilt thread is strapwork, a design also used in other decorative arts of this period. The leaves and flowers are filled in with a detached buttonhole stitch in a variety of coloured silks. The grapes have been worked over thick padding to give them an almost three-dimensional shape.
The waistcoat was altered to wear as part of a costume for a masque (masked ball), with the additional spangles and beads added to make the waistcoat gleam in the candlelight. The British philosopher and writer Francis Bacon (1561-1626) wrote an essay, ‘Of Masques and Triumphs’, in 1594, advising on the colours and decorations most effective for masque costume. He recommended spangles, ‘as they are of no great cost, so they are of most glory. As for rich embroidery, it is lost, and not discerned.’

Second half of the 13th Century, Schnutgen Museum, Köln (Cologne) Germany
In german: Ziborium mit perlstickerei, Niedersachen, 2, Halfte 13 JH
Translated: Wooden core, embroidery with glass beads, freshwater pearls, and metal bead appliqué on parchment. H. 29.5 cm, Dia. 10 cm (Inv. N 42)This precious and extremely rare vessel of extraordinary artistic quality was created to store the consecrated host for the Eucharist.
The utilisation of different materials in this ciborium, originally from Hildesheim Cathedral, is particularly exceptional. Parchment is wrapped over the wooden core in the shape of a chalice, which is closed with a lid, and the object is entirely adorned with freshwater pearls and glass beads as well as metal appliqués. Various scenes from the history of salvation are depicted against a blue background: the Annunciation, the Crucifixion with Mary and John, and the Coronation of the Virgin by Christ can be seen in medallions on the body of the ciborium.
Symbols of the four evangelists adorn the lower part of the chalice and white lilies its base. Scenes from the Passion are embroidered on the cone-shaped lid: the Flagellation and the Carrying of the Cross. A gilded cross crowns the entire vessel.Kleinschmidt and later von Bock mentioned the ciborium in connection with a portable altar from the church treasury of St. Paul’s Cathedral in Münster, whose side walls are adorned with technically as well as stylistically similar pearl embroidery. According to von Bock, “the style and technique of the embroidery [demonstrate] the earliest phase of glass beads embroidery, which before the 13th century does not evidence figural representation filling the entire space”. She dated the ciborium and the portable altar to the second half of the 13th century (von Bock, p. 288). Witte referred to an antependium from the church treasury of Halberstadt Cathedral with several medallions embroidered with true pearls, dated to 1200, together with the ciborium from the Museum Schnütgen, as persuasive examples of “evidence for the very invention of pearl embroidery” (Witte, p. 1). Von Euw likewise dated the liturgical vessel to the second half of the 13th century and located it in Lower Saxony (Hildesheim?).
Sporbeck followed this attribution both chronologically and geographically (Sporbeck, p. 18). Confirmation of this attribution is supplied by a container for the host, which has a similar blue background and is from Lower Saxony, from the church treasury of Halberstadt Cathedral, dated by Schorta to the second half of the 13th century (Meller/ Mundt/Schmuhl 2008, pp. 136-137, no. 37).
In 2011-2012 extensively cleaned and conserved in the Abegg-Stiftung, Riggisberg (CH).Documented in the church treasury of Hildesheim Cathedral from the early 15th century; likely arrived after 1833 as part of the collection of the Hildesheim bishop Eduard Jakob Wedekin (1796-1870; see Roth); acquired in 1876 by Alexander Schnütgen from the collection in Hildesheim.[/read]
Cat. Kunsthistorische Ausstellung 1876, 58, no. 364 (A. Schnütgen) – Kleinschmidt 1903,332 – Witte 19116 – von Bock 1963, 287-288- Cat. Schatzkammer 1991, 143-144, no. 42 (L. von Wilckens) – von Euw 1993b, 40-41 – Sporbeck 1996, 18-19 – Depierraz 2012, 10-11 – Roth 2018, 45-46, 61.
From: Museum Schnütgen in Cologne: A Survey of the Collection (2017) Edited by Moritz Woelk and Manuela Beer
Some Color Pictures from “Stadt im Wandel: Kunst und Kultur des Bürgetums in Norddeutchland 1150-1650”
Some pictures from: https://www.bildindex.de/document/obj05071467?medium=rba_c005536
Some photos are copyright courtesy the most gracious Racaire at www.racaire.com
Believed to be mitre of Kettil Karlsson (Vasa) (c. 1433 – 11 August 1465)
More info:
Description: Covering gold, silk and pearl embroidery. The Annunciation, S. Peter, S. Paul. Wadstone work. 35 enamel medallions, Christ, apostles, saints. (Exhibited 1997). Deposited in SHM 1868.
Remark: Good, fragile
Events: Surveyed/Collected in Linköping, Linköping, Östergötland, Sweden. Used in Linköping, Östergötland, Sweden.
Material: Textile
Measurements:
Width: 300 mm.
Height: 790 mm.
Theme: On display, T54072
Collection: C4
Inventory number: 3920
Subnumber: 1
SHM Object identity: 96338
Anställd vid SHM SHM
Purse of purple velvet, comprising four sides bearing alternately the crowned monogram ‘DG’ or ‘ML’ or two intertwined hands under a burning heart, embroidered with multicolored silk, gold thread, pearls, sequins and rubies, anonymous, c. 1600 – c. 1625
Rijksmuseum – more info
(Google translated) Purple velvet Pouch, consisting of four chips on which alternately the crowned monogram ‘DG’ or ‘ML’ or two entwined hands under a burning heart, embroidered with multicolored silk, gold thread, pearls, lovers and rubies. Model: Each patte ends in tip and has five holes through which a cord of braided silk – ending in spheres and acorns – is pulled through. Lined with red silk; now fades to pink. Decoration: in the middle of each fries a shield at the top ending in a tip and crowned with a floral ornament of (originally gilded?) Silver canetille, freshwater pearls and a ruby in the middle. At the bottom, the shield flares into a point and the same lines form two curls in which a violet is made up of (gilt?) Silver canetille, freshwater pearls and a ruby in the middle. A monogram of freshwater pearls and gold thread is embroidered under a three-point crown. The seams between the different pattes are covered with a trimming of braided gold wire. The purse ends at the bottom center in a stepped ornament of braided gold wire (probably around a wooden core) ending in four braids with a ball. The drawstring ends in acorns and balls of braided gold wire
15th century, South Netherlandish
The pillow and blanket of the crib, are embroidered with with gold work, enameled pieces and pearl work.
Made in Brabant, South Netherlands
Met Museum NYC, Gift of Ruth Blumka, in memory of Leopold Blumka, 1974 Accession Number: 1974.121a–d
Embroidered with gold, pearls and precious stones 14th century, Bologna
Museo Davia Bargellini.
Mitra di s. Isidoro, ricamo in oro, perle e pietre preziose, 14th century, Bologna, Museo Davia Bargellini.
Showing at the Complex of the Seven Churches in Bologna, Italy.
A pair of silver mounted bellows with working mechanism, decorated on both sides with small glass beads; on other side in a floral pattern and on the other with a central cartouche with a scene of a lack and gentleman in a landscape.
English, cira 1690)
Length: 22 in / 36 cm
Width: 10in/233 cm
From: The Needle’s Excellency and Other Textiles (Publisher: Mallett, London, 1997)
Altar frontal of the high altar of Halberstadt CathedralLower Saxony, second half of the 13th century, Halberstadt, Cathedral Museum, No. 203
Throne: about 58 cm high
(Some pictures from Bevin Butler’s blog post)
Detail. Red satin faded to old rose. Bead embroidery on parchment and linen. Coral and glass beads of cylindrical and spherical form, opaque and transparent. Predominant colors: coral red, two shades of green, dark blue shading, to light blue, turquoise, aubergine (i.e. eggplant purple), gold, black.
All the seed pearls and most of the violet glass beads and the gilded plaques are now missing. The outer edge and inner fields of the throne had metal plaques with Romanesque foliage and palmettes (their imprints remain on the material). The effect of the whole is impaired by the white patches left where the seed pearls and gold plaques have disappeared.
Pictoral History of Embroidery, M. Schuette (Library of Congress # 64-13379) [Gestickte Bildteppiche des Mittelalters (in english: Art of Medieval Tapestry), Leipzig1930.] Frederick A. Praeger, Inc, Publisher, New York 1964, 64 University Place, New York 3, New York
WOMAN’S CORSET-BODICE AND SKIRTEarlier researches attributed the costume to Pál Esterházy’s (1635–1713) first wife Orsolya Esterházy (1641–1682) and later to his second wife Éva Thököly (1659–1716). The original owner can no longer be traced but the cut and the embroidery ascertain that either could have worn it at her wedding. Contrary to Western European customs, in Hungary later generations gladly donned the ornate costumes of their forebears on some festive occasion. The suite was restored by Mrs Sándor Borsi between 1969 and 1971.
The skirt and the attached bodice constitute an outstanding ensemble of old Hungarian costume, a harmonious alloy of the exotic oriental traditions of earlier centuries and elements of the fast-changing Western European fashions.
(Note from Jen: I’m going to guess the red beads are Coral, I have many such examples of coral beads from Germany in earlier centuries. I’m trying to find more on this.)
English ca. 1650-1660 (made)
(The last three pics seem to be from a third panel i can so far not find a whole pic of)
From: https://archive.org/details/geschichtederli03bock/page/89/mode/1up?view=theater
Bild 37.
Albenparura. Prag, Domschatz.(Aus Podlaha u. Sittler, Der Domschatz zu Prag) ist bloß eine mit einem solchen ausgestattet, die aus der Neustädter St Johannes-Kirche zu Hannover stammende, mit M. XX 6 bezeichnete Albe im Pro-vinzialmuseum daselbst. Die Bordüre setzt sich aus Vierpässen zusammen,Welche mit einem Wappenschild gefüllt sind und durch Blattwerk voneinandergeschieden werden. Bemerkenswert ist, daß aber auch hier in der Mitte desSaumes die Paruren nicht fehlen. In der Neuzeit ging es den Albenparuren ähnlich wie dem Besatz desAmiktes. Während indessen bei letzterem die Verzierung ganz aufhörte, be-
Bild 38.
AlbeDparura. Prag, Domschatz.(Aus Podlaha u. Sittler, Der Domschatz zu Prag.) 90 Erster Abschnitt. Die liturgischen Untergewänder. gann bei der Albe eine rückläufige Bewegung, indem wieder Vollbordürenan Stelle der Paruren traten. Ein gutes Beispiel einer solchen Albe, eine Schöpfung des 16. Jahr-hunderts, findet sich in der ehemaligen Stiftskirche zu Goß in Steiermark.Der breite Besatz, der sich um den ganzen Eand derselben hinzieht, ist teilsin mehrfarbiger Seide teils in Goldstickerei ausgeführt1. Im allgemeinen hielt das Außermodekommen der Alben- und Amiktparuragleichen Schritt, wie sie ja auch so ziemlich zur gleichen Zeit aufgetretenwaren und in gleichem Maß sich verbreitet hatten. Freilich auch nur imallgemeinen. Denn wie wir noch gegen Ende des 16. Jahrhunderts dort Amikt-besätze antreffen, wo die Zierstücke der Alben, wie es scheint, schon außerGebrauch gekommen waren, so begegnen uns umgekehrt diese hie und danoch, nachdem jene bereits eine Weile von de
All photos Copyright: © Victoria and Albert Museum, London 2017. All Rights Reserved
Linen sampler embroidered with silk and metal thread with pearls and beads.In the area above the inscription are the following motifs: an owl in a tree, a dog with collar and lead, a lion passant guardant, a chained and muzzled bear in a field of daisies, a tree with a squirrel and a pelican in her piety, a crouching hind, a spray of cowslips and a small dog with ‘IVNO’ above it. There are also three small motifs that have been unpicked, which appear to be a castle on an elephant, a squirrel cracking a nut, and a raven. All of these motifs are worked in cross stitch except for the large dog which is filled in with closely worked arrowhead stitch. There are also two tiny examples of metal thread interlacing in the top right corner. The rest of the sampler is filled with formal geometrical and floral repeating patterns. These are worked mainly in back stitch, but there are examples of work in more complicated stitches showing that the back stitch was intended to be a grounding for further elaboration. Other stitches include satin, chain, ladder, buttonhole and detached buttonhole filling, couching in patterns, coral, speckling, two-side Italian cross, bullion and French knots and beadwork. The colours are brown, greens, red, pink, blue, white and yellow.
Place of Origin England (made)
Date: 1598 (made)
Artist/maker: Bostocke, Jane (maker)
Materials and Techniques” Embroidered linen with coloured silk and metal threads, seed pearls and beads
Marks and inscriptions” ‘JANE BOSTOCKE 1598 / ALICE LEE WAS BORNE THE 23 OF NOVEMBER BE / ING TWESDAY IN THE AFTER NOONE 1596’
The lettering of the inscription is worked in back stitch with Algerian eye stitch punctuation except for the letters ‘BOSTOC’ which are worked in seed pearls over a back stitch foundation.
Dimensions Length: 42.6 cm, Width: 36.2 cm
Object history note: According to research published by Martyn Freeth (see bibliography), Alice Lee and Jane Bostocke were first cousins, both grandchildren of Thomas Lee (1500-62) of Langley and Jane Corbet of Moreton Corbet in Shropshire. The 3 motifs which have been unpicked are crests or badges from Jane’s side of the family, while those still in place are from Alice’s.
Descriptive line: Sampler of embroidered linen with coloured silk and metal threads, seed pearls and beads, made by Jane Bostocke, England, dated 1598.
Bibliographic References:
(Citation, Note/Abstract, NAL no) Browne, Clare and Jennifer Wearden, eds. Samplers from the Victoria and Albert Museum. London : V&A Publications, 1999. 144 p., ill. ISBN 1851773096.
Clabburn, Pamela. Samplers. Princes Risborough : Shire Publications, 1998. ISBN 07478 0365 X, pp.7-9
Roach, Audrey. Secrets of the Sampler. Country Life, 1 May 2003
Tarrant, Naomi, ‘The Jane Bostocke Sampler’ in Shropshire Family History Society Journal vol.29 part 4, p.151
Freeth, Martyn, ‘The Bostocke Sampler – A postcript’ in Shropshire Family History Society Journal March 2009
King, Donald, The Earliest Dated Sampler (1598) : Jane Bostocke’s gift to Alice Lee, Connoisseur, CXLIX, 234 (1962)
Materials Linen; Silk; Metal thread; Pearls; Beads
Techniques Weaving; Embroidery
AN EXTREMELY FINE AND RARE ENGLISH PORTRAIT IN NEEDLEWORK DEPICTING QUEEN ELIZABETH I, CIRCA 1580
MEASUREMENTS: 6 3/4 by 6 1/2 in.; the panel 4 3/4 by 4 1/2 in.
Delicately worked in polychrome silks, silver and gold metal threads ornamented with seed pearls and glass beads, the face painted on vellum. Gloriana shown standing on a terrace wearing a feather plumed hat worked with seed pearls, with a ruff above a couched bodice with similar ballooned sleeves, the dress diapered with silver thread and sequins and flossed polychrome silk bands, and with a yellow lined short cape, with cut painted paper hands, one holding a plumed fan, the other gloves(?).
The sky worked in silver thread and centered by a shining star above a vista of rolling hills and woods with a town in the upper right, to the left a knotted garden centered by an elaborate fountain surmounted by Eros holding a bow, to the right a small landscape with buildings and enclosed fields with a scene of dogs chasing a stag, partly enclosed by a bower of red roses, white lilies and yellow dog roses, with a pair of birds and a robin.
The foreground with balustrades before a paved terrace, one end with square pot with a climbing white flowers, perhaps eglinton, the foreground with a further balustrade ornamented with roundels enclosing fleurs de lys; the panel within a gold metal thread square tape with silver thread square jewels and with fleur de lys corners, and with an outer blue tape threaded with a gold thread and a red silk snake ornamented with seed pearls, joined at the top, and interspersed with woven green silk leaves. – Sotheby’s
This was sold at Sotheby’s in April of 2004 for $153,600.
Pictures & info from: https://www.mfa.org/collections/object/drawstring-bag-119706
Drawstring bag
English
late 16th–early 17th century
Overall (without tassels and cord): 13.3 x 13 cm (5 1/4 x 5 1/8 in.
Silk satin emroidered with silk, gold metallic threads, metal purl, and seed pearls Braided silk and metallic cords and tassels
Small square drawstring bag. White silk satin embroidered with polychrome silk, gold metallic threads, metal purl, and seed pearls. Design of flower flanked by birds and cornicopias; floral motifs fill out ground. Stitches include laid and couching, scroll couching, satin stitch, raised work, and knots.
Salmon/white/metallic cords with two silk and metallic covered-wood tassels; three similar tassels at base. Pink silk lining. White satin is fraying at top and bottom to reveal vertical pink and green wefts.
THE VESTMENTS OF THE ORDER OF THE GOLDEN FLEECE
Netherlands, Brussels (?), second and third quarter of the 15th century
Vienna, Schatzkammer A complete set for a chapel:
two hangings for the altar, i.e. frontal and dossal (Frontier, Dossier).
Both 117 x 327 cm; chasuble, 147 x 131 cm; dalmatic and tuncile, both 154 x 125 cm; three large copes, each 164 x 330 cm Stout linen ground. The frames of the pictorial panels are of red velvet with gold bands. Embroidery in gold thread, pearls, topazes, sapphires. Coloured silks in a great variety of shades; red, bluish, pink, brownish red, carmine, flame red, blue in various shades, apple green shading to olive green, ochre, lilac, violet, greyish brown, and various shot tones. Or nue’; heads and hands in needle painting; split and satin stitches and couched work. Each of the panels were then sewn together and framed with the gold borders. Extraordinarily good state of preservation. The age of the work is apparent only in the occasional detachment of the embroidery from the background, some loose threads and very slight losses of pearls.
From: “Medieval Craftsmen: Embroiderers,” by Kay Staniland, University of Toronto Press, 1991, pp. 46-48. ISBN: 0-8020-6915-0
Elaborate medieval embroideries were often further enhanced by the addition of pearls and other precious and semi-precious stones, gold or silver ornaments, enameled plaques or, very occasionally at this period, glass beads or discs, whilst some are almost exclusively composed of these ornaments and might not properly be considered as embroideries. These powerful symbols of class and wealth were at least as widely seen in the church as in royal or aristocratic courts: many of these rich creations were the gift of wealthy patrons seeking influence or favors. However, it would eventually be this very enrichment which ensured the destruction of these pieces, for once the gold, jewels, and pearls were removed, the ground would quickly be recycled. So much of this work has disappeared that it can now be difficult to envisage the extravagance involved, though the imagination is aided by fifteenth-century paintings which, with their naturalistic and precise approach, frequently portray these jewel-enriched garments. Coupled with the boldly designed and colored Italian silks and velvets the effect must indeed have been sumptuous and impressive.
Pearls were very popular in the Middle Ages, especially tiny seed pearls, which were much used in place of jewels in crowns, or to form haloes, birds, masks, or other decorative motifs. English royal accounts of the fourteenth century reveal that these pearls cost between £1 and £2 per ounce. Together with a range of other, larger pearls, some colored, originating from the East or from Scotland, they were frequently employed upon festal or jousting garments at the French and English courts and often massed together to form decorative motifs. In 1345-9, for example, Edward III’s armourer John de Cologne made five hoods of white cloth for the King and his friends, each worked with blue dancing men and fastening at the front with buttons of large pearls. They required 2350 large pearls, together with velvet, silk and gold thread. These richly embroidered hoods were fashionable at the time and there are many entries listing the expensive requirements for them.
The mitre from Minden, a rare and almost complete survival from the Middle Ages, shows the technique used in an ecclesiastical context, combined with plaques and golden ornaments, whilst the single mask and few acorns of pearls still in place on the Butler-Bowden cope show something of the original richness of the embroideries.
The incorporation of gold ornaments similarly enlivened the decoration, catching the light and adding an impressive three-dimensional quality. The ornaments, as with pearls, could simply be assembled and sewn into place and did not therefore demand the services of skilled embroiderers. Rather, they involved goldsmiths to create them in specially carved moulds, drawing these craftsmen into the large embroidery workshops. Also catching the light in embroideries were “doublets” — tiny discs of glass of a type still seen in Indian embroideries — which appear to have come from Venice.
Countless similar examples are described in both the English and French royal accounts of the fourteenth century, none of which, sadly, have survived. For the Christmas and New Year festivities in 1393-4, two gloriously extravagant and light-hearted concoctions of this kind were created for Richard II: a white satin doublet embroidered in gold with orange trees on which hung one hundred silver-gilt oranges, and a “hancelyn” (believed to be a loose outer garment), also of white satin which was embroidered with leeches, water and rocks, and amongst which were placed fifteen silver-gilt mussels and fifteen silver-gilt whelks. How these must all have sparkled in the subdued lighting of the medieval royal halls. Late medieval taste was particularly attracted to light-reflecting ornaments on clothing and horse-harness where movement would produce a multitude of glinting reflections. Consequently gold and silver motifs of all shapes and sizes were incorporated into embroidery. In 1441 the Goldsmiths Company confirmed and renewed their Ordinance for Making Spangles which fixed prices. These “spangles” were the equivalent of modern sequins, mall, round, thin pieces of glittering metal with a hole in the centre to admit a thread; some were rectangular in shape and sewn at one end only, whilst ohers survive in situ on embroideries but a number have turned up in archaeological contexts, perhaps the small lost hoards of people in flight from invaders.

The monastery Kreuzlingen was founded around 1125 by the Constance Bishop Ulrich I as Augustinian Monastery. The Mitra, a magnificent goldsmith work with translucent enamels and elaborate beadwork, now in the inventory of the Historical Museum Thurgau in Frauenfeld, is so far attributed to the Abbot Erhard Lind.
Legend has it that Pope John XXIII. as a gift on the occasion of an overnight stay of the Pope and his more than 600-member allegiance in the monastery Kreuzlingen on October 27, 1414 on the way to the Constance Council to the Abbot handed over.
The Mitra is an exquisite late medieval goldsmith’s work of outstanding importance. It will be presented for the first time after the restoration in 2014 at the Constance Council outside the premises of the Historisches Museum Thurgau. In collaboration with the scientific management and textile restorers of the Abegg Foundation, the Competence Center for Textile Restoration in Riggisberg, the showpiece will be extensively examined and conserved art historically and art-technologically.
Text via: http://hj-bleier.de/projekte-metallrestaurierung/kreuzlingen-mitra-15-jh/
Mitra ШИТЬЕ/Митра Век: XVI-XVII Место хранения: Государственный музей искусств Грузии Размер: 28,5 х 19,5 Edit
Mitra SHIT'Ye/Mitra Vek: XVI-XVII Mesto khraneniya: Gosudarstvennyy muzey iskusstv Gruzii Razmer: 28,5 kh 19,5
Mitra SEAT / Mitra Century: XVI-XVII Location: State Museum of Art of Georgia Size: 28.5 x 19.5
This jewellery case is decorated with beadwork, a popular embroidery technique in the 17th century, in which tiny glass beads were threaded in sequence and sewn into place. The padded central panel lifts open to show a compartment for jewellery, lined with pink taffeta. The quality of glass beads and other material, and the involvement of a cabinet-maker in making the beadwork up into such a box, would mean that it could only be made within a household which could afford such outlay. Being such an intricate and relatively precious thing, the case’s owners (Martha and her successors) would have handled it very gently; thus it remains in good condition today.
People
Martha Edlin (1660-1725) worked a series of embroideries during her childhood, including this jewellery case, which were cherished by her descendants and passed down through the female line in her family for over 300 years. We know little about her life, except that she married a man called Richard Richmond and appears to have been a prosperous widow living in Pinner in Greater London at the time she drew up her will, with daughters and grandchildren.
Materials & Making
Following the usual development of needlework skills in a young educated girl in the mid-17th century, Martha Edlin embroidered a sampler in coloured silks at the age of eight, and a more complicated piece in whitework and cutwork at nine. By 1671, her eleventh year, she had embroidered the panels of an elaborate casket, and two years later this beadwork jewellery case. The needlework skills she demonstrated in these pieces would be important attributes in her adulthood, in the management of her household and the making, mending and decoration of her own and her family’s clothes.
Wooden jewellery case covered with embroidered silk with coloured silks, metal purl and glass beads. Takes the form of a recessed compartment with a padded hinged lid with a tiny lifting ring, and a wide flat surrounding frame, and it stands on four feet. The inside of the case is lined with pink silk and fitted out with slots for jewellery along one side. The outside top surface is covered with white silk satin embroidered with coloured silks and glass beads.
On the lid, surrounded by an oval wreath formed by silk-wrapped leaves of parchment, is a cockatrice in a tree, with flowers around, and worked in glass beads. Outside the wreath are flowers and a leopard worked in silks in tent and rococo stitches, with the name ‘Martha Edlin’ above and the date ‘1673’ below. On the frame surrounding the lid are birds and flowering plants worked in beads.
The corners of the frame rest on four round wooden feet. The underside is lined with marbled paper. The edges and seams are covered with silver braid.
A cockatrice within a wreath, flowers, and the inscription “Martha Edlin” Dated 1673. Satin embrodered with silk, glass beads and stiffened ribbon; tent and roccoco stitches and couch work. Detail: 12″x14″ (30.5×35.5 cm), Detail of the lid of a embroidered jewel case.”


IN GERMAN: “Beutel für eine Kreuzreliquie, Vorderseite, Stickerei mit Perlen, vergoldeten Appliken und Spiralknoten. Trier, nm 993. Nürnberg, Germanisches Nationalmuseum (KG 562)
Auch noch aus dem späten 10.Jahrhundert stammt der mit bunter Seide in Ketten-, Stiel- und versetztem Flachstich auf Leinen gestickte Alexanderflug in Würzburg, der dort lange mit der großen bemalten seidenen Kiliansfahne verbunden gewesen ist.Der wohl von Anfang an für Hildesheim bestimmte, wahrscheinlich aber noch in Trier um 993 gearbeitete Beutel für eine Kreuzreliquie in Germanischen Nationalmuseum, Nürnburg, ist aus rotem, ungermustertem Samit. Auf seiner Vorderseite wirkt die Aufnäharbeit mit Perlenkränzen um vergoldete Appliken in Kreuz- und Herzform, teilweise mit eingelassenen Glasflüssen, rot gefärbtem Bernstein oder gefaßten Almandinen sowie mit vier Goldspiralknoten wie Goldschmiedewerk, während auf der Rückseite Goldfäden in versenkter Anlegetechnik verarbeitet sind.
IN ENGLISH (translated via internet):
Bags for a Kreuzreliquie, front, embroidery with beads, gilded Appliken and spiral knots. Trier, Nm 993. Nuernberg, Germanic national museum (kg of 562) Also still from the late 10. century originates the Alexanderflug in peppering castle, gestickte with multicolored silk in chains -, handle and transferred flat pass on linen, which was connected for a long time with the large painted be-being those Kiliansfahne there.
Probably from the outset for Hildesheim the determined, probably however still in Trier around 993 bags worked for a Kreuzreliquie in Germanic national museum, Nuernburg, is from red, ungermustertem Samit. Its front the sewing on work with bead rings affects around gilded Appliken in cross and heart form, partly with let in glass rivers, red colored amber or calm Almandinen as well as with four gold spiral knots such as gold forging work, while on the back gold threads are finished in sunk putting on technology.
Bag for a cross relic, front, embroidery with pearls, gilded Appliken and Spiralknoten. Trier, nm 993rd Nuremberg, germanic national museum (KG 562)
Also yet out of the late 10. century the Alexanderflug embroidered with colorful silk in chains, handle and staggered flat sting on lines in Würzburg, that comes painted been is there long with the large silk Kiliansfahne connected.That probably from the beginning for Hildesheim determined, probably however yet in Trier around 993 worked bags for a cross relic in germanic national museums, Nürnburg, is out of red, ungermustertem Samit. On its front, the Aufnäharbeit with pearl wreaths influences gilded around Appliken in Kreuz- and heart form, partial with admitted glass rivers, red colored amber or calm Almandinen as well as with four Goldspiralknoten as well as gold smith work, during the back gold threads in sunk designed technology processed are.
Thanks to Roxelana Bramante for her typing this for me.
DALMATIC , PART OF THE INSIGNIA OF THE HOLY ROMAN EMPIRE
Sicily, Palermo, Royal Workshop, 1130 – 1140, Period of King Roger II.
Viuenna, Weltliche Schatzkammer
Cuff: 21 cm wide.
Lower border: 21 cm wide
The robe has the shape of a tunicella with a narrow upper part, long sleeves that taper towards the edge and a skirt that expands towards the hem with side gussets.
Both the blue – with madder and Waid dyed – unbleached base fabric as well as the red, patterned trim of the hem and the cuffs is Samit (scratched silk). Above and below, the wide hem border is bounded by double pearl cords. Gold embroidery in sunk planting technique adorns this border with lilies and palmette shapes. The technical implementation of the embroidery is so close to that of the coronation mantle that one can assume a simultaneous emergence.
A special feature is the embroidery of the cuffs: pearl strings framing palmette motifs whose inner surfaces are filled with gold tubes, which were flattened after sewing. This technique is, as far as we know, unique. The lower edge of the cuffs are decorated with violin-shaped, densely juxtaposed appliqués with gathered cellular enamel, which are stylistically and technically so similar to the mounts on the coronation mantle that there is no doubt about a connection between the two garments.
The neckline of the robe is covered with a 3 cm wide Brettchenborte, which is contoured by means of individually sewn beads. This border is the same as it was sewed on the Alba.
For the first time clearly identifiable the robe appears as a “blue skirt” in a document of the year 1350, with the transfer of the treasury to Charles IV is confirmed, but may well in the mention of a “Rock of Samit” in the inventory of 1246 also already recognize the tunicella.
The tunicella was worn at the coronation under the Alba
Text From: http://www.khm.at/de/objektdb/detail/100470/
The dalmatic is of deep purple silk. The apparles illustrated, however, – a cuff and the lower border – are made of a silk material resembling that of the Coronation Mantle. The gold thread is underside couched, but on the cuff the gold is in the form of minute tubes with the couching thread passed through them. Pearls, gold plaques, enamels and filigree work. According to Fillitz the garment may belong to the same set of vestments as the Coronation Mantle.
Lit.: H. Fillitz, Die Insignien und Kleinodien des Heiligen Romischen Reiches. Vienna-Munich 1954, p. 58, Figs. 27, 28 – P. E. Schramm and F. Mutherich, Denkmale der deutschen Kinige und Kaiser, Munich 1962, p. 182, No. 181
Source: Schuette, Marie and Sigrid Muller-Christensen: Pictorial History of Embroidery ; NY: Frederick Praeger, 1964.
Deep Purple Silk Dalmatic of 1130-40
Cuff detail of the deep purple silk dalmatic of 1130-40 from the insignia of the Holy Roman Empire. It is a product of the royal workshops of Roger II in Palermo. Minute golden tubes fill the pearl motifs whilst the sumptuous effect is increased by the use of large coloured enamel motifs.
From: “Medieval Craftsmen: Embroiderers,” by Kay Staniland, University of Toronto Press, 1991, p. 46. ISBN: 0-8020-6915-0